The “Problem” of Evil
The Question is Posed in Several Ways:
It’s important to know where the person is coming from:
2 Types of “evil”:
Several Reasons for the presence of Evil:
1. The presence of evil is a result of mankind's choice to sin.
For God to destroy evil would ultimately be evil itself since it would take away the greatest good—the ability to love God.
The answer may have to do with our moral character. Because we are made in the image of God, human beings have the ability to make choices that have a moral dimension to them. We can choose to do or say things that would be right or wrong.
2. The question of the “problem” of evil points us to the reality of good and evil.
to say something is evil is to say that there is an objective, transcendent, personal being whose will is being violated or whose order is being disturbed. In short, to say something is evil is to claim there is a God. In fact, the existence of evil is one of the most powerful evidences for God. Without the existence of God, the idea of evil becomes unintelligible. As a result, the problem of evil is not a problem for the Christian. Rather, the problem of evil is a problem for unbelievers.
3. God will use evil that is done for some greater outcome.
Judas’ treachery was part of the divine providence in God’s plan for redeeming the world. Judas could not have delivered Christ to Pilate apart from the providential decree of God. We know that this was the predetermined counsel of God, and yet God did not put evil into the heart of Judas.
4. The presence of evil makes us long for our eternal home with Christ.
Disasters remind us that God doesn’t intend for this fallen earth, with its death, disaster, and corruption, to be our permanent home. As the old spiritual says, “This world is not my home; I’m just a passin’ through.” The calamities we experience here are only temporary phenomena. Each disaster reminds us that a disaster-free eternity awaits us and inspires our hearts to long for it.
